Persian Paradise Gardens: Eden and Beyond as Chahar Bagh

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In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. A river watering the garden flowed from Eden; from there it was separated into four headwaters. The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. The gold of that land is good; aromatic resin and onyx are also there.

The name of the second river is the Gihon; it winds through the entire land of Cush.

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Style[ edit ] Camp scene from late in the classic period, with no frame. Majnun at top wearing orange spies on his beloved Layla standing in tent doorway The bright and pure colouring of the Persian miniature is one of its most striking features. Normally all the pigments used are mineral-based ones which keep their bright colours very well if kept in proper conditions, the main exception being silver, mostly used to depict water, which will oxidize to a rough-edged black over time.

Lighting is even, without shadows or chiaroscuro. Walls and other surfaces are shown either frontally, or as at to modern eyes an angle of about 45 degrees, often giving the modern viewer the unintended impression that a building is say hexagonal in plan. Buildings are often shown in complex views, mixing interior views through windows or “cutaways” with exterior views of other parts of a facade. Costumes and architecture are always those of the time.

More important figures may be somewhat larger than those around them, and battle scenes can be very crowded indeed. Great attention is paid to the background, whether of a landscape or buildings, and the detail and freshness with which plants and animals, the fabrics of tents, hangings or carpets, or tile patterns are shown is one of the great attractions of the form. The dress of figures is equally shown with great care, although artists understandably often avoid depicting the patterned cloth that many would have worn.

Animals, especially the horses that very often appear, are mostly shown sideways on; even the love-stories that constitute much of the classic material illustrated are conducted largely in the saddle, as far as the prince-protagonist is concerned.

Persian miniature

This approach will be adopted here in our overview of classical Persian literature, a daunting task in itself given the range and abundance of the material on the one hand, and the need for brevity and conciseness in a survey on the other. In our study of the development of this literature over ten centuries, we will pay special attention to the early formation and origins of different literary genres in Persian works, even though the very notion of literary genres is somewhat arbitrary and a subject of continuing debate and shifting delineation Fowler; Perkins.

Nevertheless the approach is suitable for an overview, for it makes it possible to discuss, however briefly, broader themes and underlying aesthetic assumptions, and to venture beyond a mere recital of dates, titles, and short biographies of major figures of Persian literature.

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Thanks to the verbal war between Washington and Tehran, Everyone who loves politics knows Tehran is the Iranian capital.

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A Greek folk etymology connected the name to Perseus , a legendary character in Greek mythology. Herodotus recounts this story, [25] devising a foreign son, Perses, from whom the Persians took the name. Apparently, the Persians themselves knew the story, [26] as Xerxes I tried to use it to suborn the Argives during his invasion of Greece, but ultimately failed to do so. History of usage Although Persis was originally one of the provinces of ancient Iran, [27] varieties of this term e.

Persia were adopted through Greek sources and used as an official name for all of Iran for many years. However, the term Persian is still historically used to designate the predominant population of the Iranian peoples living in the Iranian cultural continent. The inscription mentions Parsua presumed to mean “border” or “borderland” [40] as a tribal chiefdom — BC in modern-day western Iran. The ancient Persians were a nomadic branch of the Iranian population that, in the early 10th century BC, settled to the northwest of modern-day Iran.

However, they played a major role in the downfall of the Neo-Assyrian Empire. They spread their influence to the rest of what is called the Iranian Plateau , and assimilated with the non-Iranian indigenous groups of the region, including the Elamites and the Mannaeans. At its greatest extent, the Achaemenid Empire stretched from parts of Eastern Europe in the west, to the Indus Valley in the east, making it the largest empire the world had yet seen.

During the Achaemenid era, Persian colonists settled in Asia Minor. After a long struggle with Rome in the Mithridatic Wars , Pontus was defeated; part of it was incorporated into the Roman Republic as the province Bithynia and Pontus , and the eastern half survived as a client kingdom.

Persian Paradise Gardens: Eden and Beyond as Chahar Bagh

Gravity of the sin of heresy V. Origin, spread, and persistence of heresy VI. Vindication of their teaching VIII. Church legislation on heresy: Ecclesiastical jurisdiction over heretics XI.

Apr 12,  · In “Archaeology Confirms 50 Real People in the Bible” in the March/April issue of Biblical Archaeology Review, Purdue University scholar Lawrence Mykytiuk lists 50 figures from the Hebrew Bible who have been confirmed follow-up article, “Archaeology Confirms 3 More Bible People,” published in the May/June issue of BAR, adds another three people to the list.

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Artistic rendering of Hassan-i Sabbah. The origins of the Assassins can be traced back to just before the First Crusade , around in Alamut, north of modern Iran, during a crisis of succession to the Fatimid caliphate. However, it is possible to trace the beginnings of the cult back to its first Grandmaster, Hassan-i Sabbah s— A passionate devotee of Isma’ili beliefs, Hassan-i Sabbah was well-liked throughout Cairo , Syria and most of the Middle East by other Isma’ili, which led to a number of people becoming his followers.

Using his fame and popularity, Sabbah founded the Order of the Assassins. While his motives for founding this order are ultimately unknown, it was said to be all for his own political and personal gain and to also exact vengeance on his enemies.

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Because he founded a famous dynasty which ruled the northern kingdom of Israel, the Assyrians refer not only to him as a king of Israel ANET, pp. There, referring to the battle of Qarqar B. Jeroboam II, king, r. See also Raging Torrent, pp.

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Men and women are genetically different, both physically and mentally. Sex roles evolved in all mammals. Humans are not exempt. Men will opt out of monogamy and reproduction if there are no incentives to engage in them. Past traditions and rituals that evolved alongside humanity served a net benefit to the family unit.

Testosterone is the biological cause for masculinity. Elimination of traditional sex roles and the promotion of unlimited mating choice in women unleashes their promiscuity and other negative behaviors that block family formation. Socialism, feminism, cultural Marxism, and social justice warriorism aim to destroy the family unit, decrease the fertility rate, and impoverish the state through large welfare entitlements.

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Jews and the Jewish Birthrate Low fertility and high intermarriage are pushing American Jewry toward extinction. What shocked his sophisticated Upper East Side audience had nothing to do with his allusion to sex; these days, it is perfectly acceptable to speak in public about intimate behavior. What is not permissible in polite Jewish company is an allusion to the decisions people make about their own family lives, or to the impact of those decisions on the ability of the Jewish community to sustain itself.

It is not as if the contours of today’s demographic crisis are hidden from view. By the year , according to a policy institute in Israel, the American Jewish community, hitherto the world’s largest, will for the first time fall behind the Jewish community of Israel in size.

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When they arrived in Toronto last year, they had nothing: She came to Canada with her two sisters and 6 nieces and nephews in February, There were no camera crews, no volunteers waving little Canadian flags. The Dasnis are Yazidi, members of the small Kurdish-speaking minority that ISIS set out to eliminate as it extended its barbaric tentacles into northern Iraq in the summer of They took the Dasnis to the taxi stand, divided them between two cars, handed the drivers written instructions and waved farewell.

The Dasnis now live in a bungalow on a suburban street, north of Toronto. The sisters sat frozen in silent terror. Their decision to come here was a leap of faith; they had never been on a plane before, never crossed a national border. Now they were separated from each other, and at the mercy of drivers whose beards and turbans triggered memories of the men who had raped and tortured them and killed their brothers and husbands back home. Half an hour later, when they arrived unharmed at a hotel, they thanked God.

The women sat down on the floor of the hotel lobby and cried.

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He is a founding member of the Storytellers School of Toronto and has been a feature storyteller at festivals across North America, England and Australia. He has won several awards for his efforts in promoting literacy and was the first recipient of The National Symposium on Arts Education Award for innovation and advocacy in Arts Education in Canada. More information on Bob Barton can be found on his website: Shaun Bradley Gary Barwin is a writer, composer, multimedia artist, and educator and the author of 17 books of poetry and fiction as well as books for both teens and children.

His work has been widely performed, broadcast, anthologized and published nationally and internationally, and has been commissioned by the CBC. He received a PhD. Barwin has given hundreds of readings and performances in Canada and internationally. He lives in Hamilton, Ontario with his family and a fear of the family car.

More information about Gary Barwin can be found at his website: In a ferment of salty witticism, parroty puns and unforgettable Yiddish vocabulary, this is a novel borne not just on the wings of its feathery narrator, but on its own jubilant and alluring language; its own voice.

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