Recently I came across a couple of studies that were among the first I carried out; some others have been lost and some are in private ownership. The studies which follow are all based on patterns I saw and explored, and I thought it might be useful to place them here for the record. Unfortunately there is no record of the examples they were taken from, so they will just have to stand as drafting exercises. I should also admit that these sketches are based on the original photographs of the studies, most of the original drawings having been lost — the photographs being the only record I have of them, but which are in too poor condition to be reproduced. The illustration above, from which the three following details have been taken, is of one of the original drawings I made in the early s. The width shown is around mm of the original. Although the paper has discoloured slightly with the passage of time, the draftsmanship can still be examined. It is placed here to show something of the concentration that goes into study of this character of geometry as well as the accuracy I tried to maintain in drafting. Nowadays, drawing with computer programmes, there are still inaccuracies, but they are easier to deal with than when drawing with ink on paper. At this degree of magnification it is possible to see how the grain of the paper, a smooth cartridge, interacts with the ink from the drafting pen.
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It creates an immediately recognisable identity, one that is founded in an all-embracing philosophical and cosmological approach to the creation of designed and constructed works, contrasting multiplicity and unity. It honours nature in an abstract decorative art, and benefits through its lack of restriction by the constraints of a numerical system. A brief introduction to the history of Arabic or Islamic geometry is set out on the next page together with methods by which those geometries can be readily constructed using the traditional means of a straight edge and a pair of compasses.
These first four illustrations are of Islamic geometric patterns that have been executed on different materials, respectively silver, stone, leather and glazed mosaic, and are commonly considered representative of Islamic design. While not demonstrating the wide variety of geometric treatments to be found in Islamic or Arab geometries, they are here to introduce something of the design character and materials that were used in decoration.
a Arab ethnicity should not be confused with non-Arab ethnicities that are also native to the Arab world. b Not all Arabs are Muslims and not all Muslims are Arabs. An Arab can follow any religion or irreligion. c Arab identity is defined independently of religious identity.
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Dating is a stage of romantic relationships in humans whereby two people meet socially with the aim of each assessing the other’s suitability as a prospective partner in an intimate relationship or is a form of courtship, consisting of social activities done by the couple, either alone or with others. The protocols and practices of dating, and the terms used to describe it, vary.
Rough, light brown, somewhat in parts dark coloured papyrus. The Byzantine protocol in Greek is written in four lines with brown ink parallel to the vertical fibres. In the last line of the protocol text an line in Arabic in black ink is parallel to the vertical fibres, which shows the typical writing features of the first half of the 1st century of hijra and is partly dotted. This papyrus deals with a dispute and its possible resolution. It is also the earliest papyrus to mention the phrase “peace be upon him who follows the guidance”; part of the phrase constructed as lacuna.
In its content, it is similar to the Qurra papyrus such as this from 91 AH.
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Dating definition, a particular month, day, and year at which some event happened or will happen: July 4, was the date of the signing of the Declaration of Independence. See more.
See Article History Calligraphy, the art of beautiful handwriting. It implies a sure knowledge of the correct form of letters—i. Calligraphic work, as art, need not be legible in the usual sense of the word. The Newberry Library, Gift of Robert Williams, In the Middle East and East Asia, calligraphy by long and exacting tradition is considered a major art, equal to sculpture or painting. In Western culture the plainer Greek- and Latin-derived alphabets and the spread of literacy have tended to make handwriting in principle an art that anyone can practice.
Nonetheless, after the introduction of printing in Europe in the mid th century, a clear distinction arose between handwriting and more elaborate forms of scripts and lettering. Writing books from the 16th century through the present day have continued to distinguish between ordinary handwriting and the more decorative calligraphy. Courtesy of the Columbia University Libraries, New York It has often been assumed that the printing process ended the manuscript tradition.
This is not quite true: Furthermore, certain types of publications, such as musical scores, scientific notation, and other specialized or small-audience works, continued to be handwritten well into the 19th century. Thus, although handwritten books could not be reproduced in quantity or with complete uniformity, they did survive the introduction of printing.
Printing and handwriting began to influence each other:
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So suggests new research that tracked changes in two genes thought to help regulate brain growth, changes that appeared well after the rise of modern humans , years ago. That the defining feature of humans — our large brains — continued to evolve as recently as 5, years ago, and may be doing so today, promises to surprise the average person, if not biologists.
Lahn and colleagues examined two genes, named microcephalin and ASPM, that are connected to brain size.
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This dramatic event, counted as Seleucus’ first regal year, was continued as the Seleucid Era, the first continuous count of time in world chronology, soon to inspire the similar Arsacid Era of Parthia. There is also the residual uncertainty about Hellenistic dating. Bickerman, for instance, positively asserted that Seleucus reconquered Babylon “in August of ” [Chronology of the Ancient World, Cornell University Press, , , , p. Seleucus] was given a thousand men by Ptolemy and set out from Palestine to Babylonia” [Dividing the Spoils, Oxford, , p.
While we may have more confidence in up-to-date scholarship, sometimes older analyses are later vindicated. As recounted above , Seleucus had to fend off two major efforts against him to recover Babylon for Antigonus Monophthalmos. With Babylon secure, he was able to take control of the vast Iranian hinterland, the geographical bulk of Alexander’s Empire. However, Seleucus leaves India to the growing power of the Mauryas , and was compensated with war elephants that he then began to breed himself.
Having defeated and killed Antigonus and Lysimachus , Seleucus was about to add Thrace to his kingdom when, stepping out of the boat in Europe, he was assassinated by Ptolemy Ceraunus, whom he had taken in as a refugee from his father, Ptolemy I. Ceraunus is also said to have killed Seleucus while they were hunting together near Lysmacheia, which had been Lysimachus’ capital on the Gallipoli peninsula.
Ceraunus claimed the throne of Thrace and Macedon, while the rest of Seleucus’ domain passed to his half-Iranian son Antiochus. The capital of the kingdom, Seleucia, founded on the Tigris, began to replace Babylon as the metropolitan city of the region, but it did not achieve the historical significance and permanence of Alexandria in Egypt.